“And that,”
put in the Director sententiously, “that is the secret of happiness
and virtue—liking what you’ve got to do. All conditioning aims at
that: making people like their un-escapable social destiny.” –
Huxley, Brave New World
From: The McCourtny
Consulting Group
To: The Endowment
for the Preservation of the One Percent
Subject: Managing
the 99 Percent
Whether or not it
is put in sound-bite terms of “class warfare”, the “one
percent” pitted against the “ninety-nine percent”, the fact of
the matter is that the data showing a widening of income levels are
undeniable, as are the push of a segment of the middle class to the
near poor, the realization of lower social mobility, income levels
that have broken the string of increasing standards of living from
parents to children, and new doubts about education as a road to
opportunity.
We are witnessing a
simmering backlash in the face of the widening class distinction. It
is wise to address the fundamental issues behind the backlash and
consider approaches to deal with the problem, especially given that
these conditions may be persistent and structural. Therefore, we have prepared a brief
overview of approaches to the problem.
What to do
In the Feudal
societies, class distinctions were determined by lineage, in the
capitalist society by wealth, and more generally by the notion of a
power elite that controls the key levers of society, be it in
industry, government or the military. Whatever the source of the
class distinctions, historically the ongoing concern of the
dominating class has been to contain the pressures of alienation that
can lead to the revolt of the masses.
What are the public
relations strategies to control and manage this situation? We have
considered a campaign based on the following messages to hoi polloi.
We are just like
you. Hide wealth and then take a cue from the Mormon
public relations campaign: washing the car, playing basketball, with the tag line “I'm a one percenter”. Some
members of the Endowment are already primed for this approach, having explicitly told
their highly compensated employees to cool it in terms of flaunting
their wealth.
You are just
like us: Create the perception of shared power and mobility, that
hoi polloi influence the system and can change it if they want to.
Point out that this is the connotation behind the term “hoi
polloi” in ancient Greece. Maybe you haven't hit the daily double
this time around, but you still have a shot. This approach already
seems to be in play and working. Helped along by a long-running media
campaign, many of the 99 percent who are unemployed as
well as the growing number who are descending into the ranks of the
nearly poor are ardent defenders of the wealthy and their
historically low tax rates.
You are not like
us, and you don't want to be like us. Make wealth appear unattractive. Money
only causes problems, miserable lives; the upper class are a harmless bunch. England maintained
class distinctions and the Crown where other countries were hit by
revolution in part because the upper class wrapped itself in
eccentricity and generally appeared harmless, if not even amusingly
befuddled. However, although this worked for an aristocracy at
leisure, it is not a good strategy to appear befuddled while running
corporations.
You are not like
us, but who is keeping track. This appears to be the most
sustainable route for managing the situation, especially because
technology is making it an ever more achievable strategy.
Entertainment, keeping busy on the trivial. It worked for Rome, at
least for a while. So it will be a constant theme in our proposal.
Too bad, just
live with it. Given that, all else equal, people probably won't
just live with it, eventually this requires the authoritarian, police
state approach. As Dahl's Mr. Wormwood put it, : “I'm right and you're wrong, I'm big and you're
small, and there's nothing you can do about it.”
Proposal for the
Campaign
We propose a
campaign based on these multiple fronts that will leverage existing
channels:
Reality TV.
We have had the vicarious exploits of spectator sports for a long
while, and now have created vicarious lives through Reality TV. This
not only serves as a distraction. Properly employed (such as with the
“Real Wives” series) it supports a “You
wouldn't want to be like us” message.
Computer games
and virtual lives. Add to the
vicarious lives of spectator sports and reality TV the opportunity
for virtual lives through computer games; everyone is building their
own virtual mansions and fighting their virtual wars, in combat with
their own Eastasia. This provides both distraction and empowered “You
are just like us” moments.
Social networks.
Talk about keeping people distracted on trivia. And we can have
people feel socially connected with us by being our friends by creating carefully managed Facebook accounts. We can hire a staff to maintain
these Facebook pages in a way that the joint messages of “We
aren't having a lot of fun” and “We are just like you” are both
kept at the fore.
Those
on Facebook already blur the real with the fantasy; many
create alternative lives on Facebook just as they do in their virtual
games, and it turns out that the Facebook fantasy helps get our
messages across. The Facebook personae are not exactly “Just like
us”, but are more like us than is the reality. The average Facebook
self depicts someone more wealthy and happy than the actual person.
So it is not quite cohorting with the one percent, but on the other
hand there is rarely any evidence of the economic struggles that seem
to occupy the pages of the New York Times.
Open media.
Just as there can be the sense of power in various combat games, for
the disenfranchised there can be the sense of power, a sense that
“You are just like us”, through their access to blogging,
twittering, and other channels of open media. These can be
manipulated to give the impression that their voices are being heard,
that they matter. In this regard, we recommend that a team be hired
to comment on various posts – perhaps outsourced to India or Sri
Lanka – in order to give the appearance that people are listening, that the trivia is substance.
And these are
channels to burrow into so that the realities of the world and their
place within it are obscured. Just as Facebook gives us the
impression of a large community of friends and colleagues, Twitter
allows the 99 percent to feel connected to the world at large, to
believe that people out there somewhere hear their voices.
Viral hits buttress
the “You are just like us, but just haven't hit your daily double
yet” message. It doesn't matter that the viral hits have
nothing more than fleeting entertainment value. The simple fact that
a 99 percenter can draw the attention of millions is the exception
that proves the rule.
Education-lite.
Education poses a dilemma because it is essential to have a skilled
workforce while at the same time preventing the side effect of heightened awareness of
alienation. So the ideal educational system is one that provides the
requisite work skills while inhibiting thought.
Adam Smith writes
that such a path is possible, indeed that the working man “has
no occasion to exert his understanding. . . . Of the great and
extensive interests of his country he is altogether incapable of
judging; His dexterity at his own particular trade seems, in this
manner, to be acquired at the expense of his intellectual, social,
and martial virtues". Smith proposed that
the way out of this is for the government to provide
public schooling for the working class. But what is a bane for Smith is a blessing for
us: his working man is the man we want.
Those in the
upper-class in his era did not share Smith's interest in universal education. Rather, they saw the world as we do: education diminishes deference and fuels disobedience. And this same
sentiment is echoed a century and a half later by no more ardent a
defender of capitalism than Schumpeter, who argues that education in
the face of manual labor and underemployment sows discontent, and
“discontent breeds resentment”. The solution to this is to give
the impression of education while in fact providing little more than
the essentials of vocational training. Focus on accounting, computer science and the like while eschewing the impractical liberal arts. Have college be party time, the soma, sex and endless recreation that Huxley envisioned
for the populace at large. If the majority of the ninety-nine percent can be herded down this path, then "sex, drugs and rock and roll" serves its
purpose.
Open personal information. While we strenuously object to any of the “Too bad,
just live with it” Orwellian tactics (and therefore also stress
that any discussion along these lines be by phone and not
by e-mail), there happen to be technologies that allow the requisite monitoring. Indeed, hoi polloi already
provide this information voluntarily, often to the public at large. Between
tweets, blogs, and our Facebook friends, not to mention those who write comments where registration with real names and
e-mails is required, we have a treasure trove of data for any future
efforts to manage the situation more directly.
The
Securities and Exchange Commission disclaims responsibility for any
private publication or statement of any SEC employee or Commissioner.
This post expresses the author's views and does not necessarily reflect
those of the Commission, the Commissioners, or other members of the
staff. Similarly, this post expresses the author's views and does not
necessarily reflect those of the Department of Treasury or its staff.